As many are aware prewrath eschatology teaches that the second coming (parousia) of Jesus begins—not in Rev 19— but rather between the opening of the sixth and seventh seals in Rev 7 with the rapture and resurrection occurring with the innumerable multitude of believers appearing in heaven out of the period of the great tribulation. […]
Olivet Discourse
A Picture of Jesus’s Shekinah Coming
Steve Hays writes: 28 Do not be amazed at this, for the hour is coming when all who are in their graves will hear His voice 29 and come out — those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment (Jn 5:28-29). As […]
Matthew 24:36 and a Textual Variant
Elijah Hixson writes, Today, then, seems to be a great opportunity to look at the variant in Matthew 24:36: Περὶ δὲ τῆς ἡμέρας ἐκείνης καὶ ὥρας οὐδεὶς οἶδεν, οὐδὲ οἱ ἄγγελοι τῶν οὐρανῶν οὐδὲ ὁ υἱός, εἰ μὴ ὁ πατὴρ μόνος. But concerning that day and hour, no one knows. Neither the angels of the […]
The Structure of Matthew’s Olivet Discourse – Ep. 111
Podcast: Play in new window | Download | Embed
http://traffic.libsyn.com/thebiblicalprophecyprogram/The_Structure_of_Matthews_Olivet_Discourse_-_Ep._111.mp3Podcast: Play in new window | Download | EmbedThe key issue to the structure of Matthew’s Olivet Discourse is the relationship between vv. 9–14 and verse 15ff. I first talked about the disciples’ questions about the sign to the parousia (second coming) and the end of the age, which opens up the discourse. Then I […]
The Simplest and Most Effective Way to Teach Prewrath! – Ep. 109
Podcast: Play in new window | Download | Embed
http://traffic.libsyn.com/thebiblicalprophecyprogram/The_Simplest_and_Most_Effective_Way_to_Teach_Prewrath__Ep._109.mp3Podcast: Play in new window | Download | Embed Find out how pretrib teacher Dave Hunt responded to Joel 2:30–31 when asked about it. In this episode I explained why Joel 2:30-31 is the simplest and most effective way to teach prewrath. I consider it an anchor passage, or an “interpretive key,” as it helps […]
6 Reasons Why Jesus and Paul Do NOT Use the Metaphor ‘Birth Pangs’ in the Same Way – Ep. 108
Podcast: Play in new window | Download | Embed
http://traffic.libsyn.com/thebiblicalprophecyprogram/6_Reasons_Why_Jesus_and_Paul_Do_NOT_Use_the_Metaphor__Birth_Pangs__in_the_Same_Way_-_Ep._108.mp3Podcast: Play in new window | Download | EmbedPretribulational proponents believe that the beginning of birth pangs that Jesus mentions in his Olivet Discourse refers to when the day of the Lord’s wrath begins. Listen to find out how Paul and Jesus use the birthing metaphor in different ways. In an attempt to make the […]
Why Matthew 24:14 Disproves an Any Moment Rapture – Ep. 106
Podcast: Play in new window | Download | Embed
http://traffic.libsyn.com/thebiblicalprophecyprogram/Why_Matthew_2414_Disproves_an_Any_Moment_Rapture_-_Ep._106.mp3Podcast: Play in new window | Download | EmbedThe prophecy in Matthew 24:14 contradicts pretrib imminence theology. Listen and find out why. “And this gospel of the kingdom will be preached throughout the whole inhabited earth as a testimony to all the nations, and then the end will come” (Matt 24:14). The Great Commission is […]
Why the Great Commission Disproves Pretrib Imminence – Ep. 105
Podcast: Play in new window | Download | Embed
http://traffic.libsyn.com/thebiblicalprophecyprogram/Why_the_Great_Commission_Disproves_Pretrib_Imminence_-_Ep._105.mp3Podcast: Play in new window | Download | EmbedJesus talks about the completion of this age in several of his end-time passages, using expressions such as the “end” (telos) and “end of the age” (synteleias tou aiōnos). The Olivet Discourse was occasioned by the question from his disciples about the end: “As he was sitting […]
(VIDEO) Debunking a Popular Hebrew Roots’ Interpretation of “But as for that day and hour no one knows it” Matthew 24:36
Joel Richardson does a good job in challenging the oft-repeated claims by Hebrew Roots date-setters that Jesus did not literally mean when he said, “But as for that day and hour no one knows it.” It is claimed that this was a “Jewish idiom” in the first century that carried an opposite meaning of what […]