Recently I have been reminded of the Reformed community’s aversion to the label of supercessionism, or worse, replacement theology. In the last decade or so particularly I have read repeated disavowals of this term from covenant theologians. Not wanting to misrepresent or smear brethren with whom I disagree, I have to say that I struggle a bit with these protests. “We are not replacement theologians” we are told, “but rather we believe in transformation or expansion.” By some of the objectors we are told that the church does not replace Israel because it actually IS Israel; well, “true Israel” – the two designations are really one. This move is legitimate, they say, because the “true Israel” or “new Israel” is in direct continuity with Israel in the Old Testament. READ MORE…