Eschatos Ministries is dedicated to teaching biblical prophecy from a futurist, premillennial, prewrath perspective.
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In this episode, Drs. Darrell L. Bock and Mitch Glaser discuss respectfully engaging Judaism.
In the 90s I digested Bob Cornuke’s material of his biblical investigations and discoveries, in particular his claim that the real Mount Sinai is located in Saudi Arabia and not the traditional site in the Sinai Peninsula. The biblical, historical, and material evidence is convincing.
Joel Richardson recently visited the area and gives an intriguing report on Jabal al Lawz as the REAL Mount Sinai as well as talks about the city Neom in the making:
The research and site survey being investigated by the BASE Institute has strong potential. Is it the Biblical Mt. Sinai? The BASE Institute does not make the claim that we have found Mount Sinai. We’ll let you draw your own conclusions. In our opinion, it’s a candidate. The research continues.
For centuries, Bible scholars and religious pilgrims have been seeking the location of Mt. Sinai. Today, most people are unaware that not one piece of hard evidence has been produced to verify that what is traditionally designated at “Mount Sinai” in the south central Sinai Peninsula is indeed the famed mountain of Moses and the Exodus. In fact, the only verifiable reason that the traditional site is designated “Mount Sinai” at all is because a Roman mystic designated it and Helena, mother of Constantine I, anointed it as the true Mount Sinai early in the 4th century AD. (Helena also claimed she discovered the true “holy sepulcher” in Jerusalem and the true cross of Christ.)
Several other proposed sites for the true Mount Sinai have been suggested by biblical scholars, but, thus far, they have produced no archaeological evidence in support. If we are ever to discern a correct location for the historical events recorded in the biblical Book of Exodus, it’s important to use the Scriptures as a guide, just as we would use any ancient documents that have previously been proven reliable. READ MORE…
Author and artist Janet L. Willis has recently had her children’s book published on the coming New Jerusalem, God’s Got a House and It’s Coming to Earth. It is full of beautiful artwork and more importantly an accurate portrayal of biblical truth of the coming kingdom. It is also consistent with the prewrath view on the day of the Lord as you can see in the video below. In addition, she is the author of What on Earth is Heaven Like?: A Look at God’s City: New Jerusalem.
God has revealed much about the future! He gives great comfort when you pay attention to the details He has graciously provided. Jesus said when He comes back, He will bring His Father’s house with Him (John 14:1-3). In other words, God’s heavenly city, New Jerusalem will someday land on this earth. It will be the future home of all those who put their faith and trust in God’s Messiah (Romans 10:13). And it will be the capital city of King Jesus on this earth. Let the rhyme and rhythm carry you through this visual overview of the plan of God. Bible references give background, and stir the mind to think deeper. For a fuller treatment of this subject, you can examine the author’s research in What on Earth Is Heaven Like? (2015).
You can also watch an interview of her at 10:20 timestamp on the FOI Show here.
“Now I make known to you, brethren, the gospel which I preached to you, which also you received, in which also you stand, by which also you are saved, if you hold fast the word which I preached to you, unless you believed in vain.
For I delivered to you as of first importance what I also received, that Christ died for our sins according to the Scriptures, and that He was buried, and that He was raised on the third day according to the Scriptures, and that He appeared to Cephas, then to the twelve. After that He appeared to more than five hundred brethren at one time, most of whom remain until now, but some have fallen asleep; then He appeared to James, then to all the apostles; and last of all, as to one untimely born, He appeared to me also. For I am the least of the apostles, and not fit to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am, and His grace toward me did not prove vain; but I labored even more than all of them, yet not I, but the grace of God with me. Whether then it was I or they, so we preach and so you believed. Now if Christ is preached, that He has been raised from the dead, how do some among you say that there is no resurrection of the dead? But if there is no resurrection of the dead, not even Christ has been raised; and if Christ has not been raised, then our preaching is vain, your faith also is vain. Moreover we are even found to be false witnesses of God, because we testified against God that He raised Christ, whom He did not raise, if in fact the dead are not raised. For if the dead are not raised, not even Christ has been raised; and if Christ has not been raised, your faith is worthless; you are still in your sins. Then those also who have fallen asleep in Christ have perished. If we have hoped in Christ in this life only, we are of all men most to be pitied.
But now Christ has been raised from the dead, the first fruits of those who are asleep. For since by a man came death, by a man also came the resurrection of the dead. For as in Adam all die, so also in Christ all will be made alive. But each in his own order: Christ the first fruits, after that those who are Christ’s at His coming, then comes the end, when He hands over the kingdom to the God and Father, when He has abolished all rule and all authority and power. For He must reign until He has put all His enemies under His feet. The last enemy that will be abolished is death. For HE HAS PUT ALL THINGS IN SUBJECTION UNDER HIS FEET. But when He says, “All things are put in subjection,” it is evident that He is excepted who put all things in subjection to Him. When all things are subjected to Him, then the Son Himself also will be subjected to the One who subjected all things to Him, so that God may be all in all.
Otherwise, what will those do who are baptized for the dead? If the dead are not raised at all, why then are they baptized for them? Why are we also in danger every hour? I affirm, brethren, by the boasting in you which I have in Christ Jesus our Lord, I die daily. If from human motives I fought with wild beasts at Ephesus, what does it profit me? If the dead are not raised, LET US EAT AND DRINK, FOR TOMORROW WE DIE. Do not be deceived: “Bad company corrupts good morals.” Become sober-minded as you ought, and stop sinning; for some have no knowledge of God. I speak this to your shame.
But someone will say, “How are the dead raised? And with what kind of body do they come?” You fool! That which you sow does not come to life unless it dies; and that which you sow, you do not sow the body which is to be, but a bare grain, perhaps of wheat or of something else. But God gives it a body just as He wished, and to each of the seeds a body of its own. All flesh is not the same flesh, but there is one flesh of men, and another flesh of beasts, and another flesh of birds, and another of fish. There are also heavenly bodies and earthly bodies, but the glory of the heavenly is one, and the glory of the earthly is another. There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory.
So also is the resurrection of the dead. It is sown a perishable body, it is raised an imperishable body; it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power; it is sown a natural body, it is raised a spiritual body. If there is a natural body, there is also a spiritual body. So also it is written, “The first MAN, Adam, BECAME A LIVING SOUL.” The last Adam became a life-giving spirit. However, the spiritual is not first, but the natural; then the spiritual. The first man is from the earth, earthy; the second man is from heaven. As is the earthy, so also are those who are earthy; and as is the heavenly, so also are those who are heavenly. Just as we have borne the image of the earthy, we will also bear the image of the heavenly.
Now I say this, brethren, that flesh and blood cannot inherit the kingdom of God; nor does the perishable inherit the imperishable. Behold, I tell you a mystery; we will not all sleep, but we will all be changed, in a moment, in the twinkling of an eye, at the last trumpet; for the trumpet will sound, and the dead will be raised imperishable, and we will be changed. For this perishable must put on the imperishable, and this mortal must put on immortality. But when this perishable will have put on the imperishable, and this mortal will have put on immortality, then will come about the saying that is written, “DEATH IS SWALLOWED UP in victory. “O DEATH, WHERE IS YOUR VICTORY? O DEATH, WHERE IS YOUR STING?” The sting of death is sin, and the power of sin is the law; but thanks be to God, who gives us the victory through our Lord Jesus Christ.
Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that your toil is not in vain in the Lord.” (1 Cor 15:1–58)
Here is my series response to Chris Steinle:
Doug Hamp and Chris Steinle co-authored the book Reclaiming the Rapture: Restoring the Doctrine of the Gathering of the Commonwealth of Israel. Hamp recently had Steinle on his video program as shown below. In attempt to disprove pretribulationism, Steinle has committed important lexical errors himself in Paul’s rapture passage, including other aspects of straining Paul’s passage in 1 Thessalonians. I want to comment on Steinle mishandling of the Greek lexical data in a series on my The Biblical Prophecy Program. I do not know how many episodes this will take, but I will ask Doug Hamp after I am finished responding if he would be willing to have me on his program to distill my response to Steinle. Hamp and I have intended to connect in the past, so maybe this will be an opportunity to join him on his show. He is a sharp biblical thinker, which I appreciate, even though I disagree with him on various points. In the meantime, watch the interview below, so you can be prepared for my series responding to Steinle statements.
Eschatos Ministries is planning to extend our influence to Youtube. We have had a YouTube channel for a number of years but with little activity on our part.
We will soon be offering videos on a more frequent basis, so if you would like to be alerted to them you can subscribe here:
“David Rosenthal, Director of Operations at Zion’s Hope, shares about what is taking place in the Middle East, particularly Saudi Arabia, and the creation of a new metropolis on the Red Sea, and the potential implications for end-times.”
Doug Hamp gives a lucid biblical theology of the New Jerusalem: its nature, history, purpose, size, shape, location, and its timing of when it descends to earth, before or after the millennium. (Incidentally, toward the end of the video he puts a plug in for his book against Calvinism, which I would not agree with, since I believe that God in his unmerited love predestined, before time, a people for himself for his glory and praise, 2 Thess 2:13.) So Hamp gives an excellent outline of what you need to know about the New Jerusalem. Janet Willis fleshes this out in her instructive book What On Earth Is Heaven Like? A Look at God’s City: New Jerusalem.
Joel Richardson does a good job in challenging the oft-repeated claims by Hebrew Roots date-setters that Jesus did not literally mean when he said, “But as for that day and hour no one knows it.” It is claimed that this was a “Jewish idiom” in the first century that carried an opposite meaning of what Jesus literally said. Richardson thoroughly refutes this by showing that there is no evidence for this. Date-setters will go to any length to play around with what God says not to play around with—even making Jesus’ statement say the opposite of what he meant!
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