Dr. Brock D. Hollett vs. Samuel M. Frost Saturday, Sept 19, 2020 Hope Bible Church of Tampa 5706 N. Hesperides Street Tampa, Florida 33614 Thesis: The Abomination of Desolation in Matthew 24:15 Is Future Affirmative: Dr. Brock D. Hollett Negative: Samuel M. Frost Moderator: Dr. Alan E. Kurschner Debate Format: Part 1: Opening Statements […]
Historicism
This is the KEY question to ask the person who thinks the Abomination of Desolation in Matthew 24:15 was caused by Titus
How many times have you been told that the abomination of desolation, as well as the great tribulation, in Matthew 24:15–21 is not an event that will be fulfilled in the future? Many times. Most amillennialists and historical premillennialists think that the abomination of desolation in Matt 24:15 was caused by Titus in AD 70. […]
Why the Bowls Follow AFTER the Trumpet Judgements: the Swift Imagery of the ‘Bowl’ (Part 3) – Ep. 155
Podcast: Play in new window | Download | Embed
http://traffic.libsyn.com/thebiblicalprophecyprogram/The_Swift_Imagery_of_the_Bowl_Part_3_-_Ep_155.mp3Podcast: Play in new window | Download | EmbedDr. Kurschner explained a point on the qualified language of the trumpet judgments in contrast to the unqualified or unabated language of the bowl judgments. The Greek word for “bowl” in the Book of Revelation is φιάλη, which refers to “a broad, shallow bowl,” where the contents […]
Was Charles Spurgeon a Supersessionist When It Came to Israel?
Spurgeon was a historical premillennialist, not a futurist premillennialist. I came across the following statement of his which would indicate he was supersessionistic: “And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of […]
Pseudo-Ephraem Is NOT a Pretribulation Document
Pretribulationists are fond to cite Pseudo-Ephraem as support for a pretrib rapture. Charles Cooper has written the following article (Pseudo-Ephraem), which reveals that the author actually places the return of Jesus for the Church after the Antichrist has already arrived, not before. This document is also a teachable example for pretribs. The MO for how […]
Preterist Gary DeMar of American Vision Turns Down Public Debate Invitation
Recently, preterist theologian Gary DeMar of American Vision was invited to debate ex-preterist and now-futurist Dr. Brock Hollett, who is the author of Debunking Preterism: How Over-Realized Eschatology Misses the Not Yet of Bible Prophecy. The topic would have been on the coming of the Son of Man in Matthew 24:30 and whether that is […]
The ‘Thousand Years’ Reference in Revelation 20 Indicates a Period of Time
Last week I responded to an objection that the thousand years reference in the book of Revelation is not literal. I want to address a similar objection. But this time it is not an objection by amillennialists. Premillennialists and amillennialists agree with each other that the thousand years reference denotes a temporal period, that is, a […]
Answering a Common Amillennial Objection to Premillennialism on When Death Is Eliminated in Relation to the Millennium
Leaving aside the question of the timing of the millennium for this article, though it is related to this issue here, amillennialists, such as Sam Storms, adduce a common objection against premillennialism. He and other amillennialists cite 1 Cor 15:25–26 as evidence for amillennialism: “For he must reign until he has put all his enemies under […]
Why We Should Expect the Antichrist to Arrive THIS Generation
Premise 1: The Bible teaches that Jesus can return during any generation (e.g. Matt 24:36–25:30). Premise 2: The Bible teaches that the Antichrist will arrive before Jesus’s return (e.g. 2 Thess 2:8). Conclusion: Therefore, the church should have a real expectation to face the Antichrist’s arrival this generation. Conversely, if we think that the Antichrist […]
Issues of Interpretation and Commentary on Matthew 24–25 – Jesus’s Olivet Discourse
I am asked frequently if I can recommend a commentary on Matthew’s Olivet Discourse. The problem is that (1) many commentaries on Matthew, in particular chapters 24–25, come from a historicist view, an interpretation that skews Matthew’s message and consequently distorts the application for the church today; (2) some commentaries come from a preterist view and/or […]